Menekod Laranianism

Menekod Laranianism

Menekod Laranianism has been developing over the entire history of the Order, but in particular during those periods of greatest military activity - the Five Year War and more recently Ezar's War. It is born out of the fundamental conflict that all soldiers of Larani face: the conflict between being a good soldier and being a good Laranian. For the chivalric code of Larani, which espouses honour in battle, a concern for defence over offence, and views the enemy as real people, is counterproductive when fighting to win and stay alive. It is these last two goals which take precedence among the Meken at Menekod, and which always have - and it is for no other reason that the Order has done so well in the past.

The Doctrine of Menekod Laranianism

• The "Protected" aspect of the Goddess is almost non-existent. While the Meken still fight for Larani, it is in service to the Goddess and more to prove one's worth than to protect her. Similarly, while the Meken often divide people into three groups - "Meken", "enemy", and "those to be protected" - there is almost no conception of the need or desire within each individual to protect and be protected. Furthermore, the task of protecting has been almost wholly conflated with killing the enemy, to the extent that the latter by itself is held as sufficient reason for the Meken's continued existence - "as long as there are enemies to fight, we are bound to fight them."

• The "Reluctant Warrior" becomes simply the "Warrior"; the life of a Meken is one dedicated to fighting, and their Goddess is not one to shirk this duty either. She is portrayed as leading her hosts and minions into battle in the cyclical war against Agrik, and desiring the downfall of her enemies.

• The concept of sacrifice for a higher ideal is greatly extended in Menekod Laranianism. Frequent mention is made of the current day being given to the Meken by Larani (who, as the Pure Goddess of Light and Holy Fire, naturally brings forth each new day), in order that the Meken might use it to ensure peace in the next day. That is, by fighting and dying in the present, the Meken ensure peace for the future.
  There is also sacrifice of others, namely enemies, but this is sacrifice in the sense of a gift to the Goddess, and takes place on the battlefield.

• Menekod Laranianism has an adapted form of the historic claim of priestly infallibility, which applies instead to the Meken themselves. Since they are the holy warriors of Larani, and her select few (the idea of the Meken as an élite is important both to their religion and their broader social outlook), the Meken are guided by her light. In their reasoning, this naturally leads to absolute infallibility, in whatever matter. This fits in easily with their strictly hierarchical organisation and the emphasis on obeying the orders of superiors.
  Thus, the Meken as a whole are infallible, as is each member, unless one of higher rank contradicts that member. It has never happened that the Reblena of the Meken has been judged as wrong in a matter; it is not clear what would happen in such a circumstance.

• The Chivalric Code, as mentioned above, is largely dispensed with, and replaced by a very different sense of honour. Among the Meken, loyalty to the Ûnir is paramount, and the closest ties are those between trio and Ûnir members. The honour of both units must be upheld - this means a number of things. Not only winning, but winning well, with minimal losses is of course greatly desired. Being disciplined and well kitted out is also given great importance, as is the precise performance of a number of religious duties. To take only one example, the Baseka assigned to lower the Banner of the Ûnir at the dawn service, and the Meken assigned to ring the gong, are expected to arrive at the courtyard in impeccable dress, without any signs of exertion, and have time to walk across to join their companions before the sound of the gong has faded. On such things are the reputations and honour of the Meken built.

• The ties with Peoni are greatly reduced. In the orthodox belief, Peoni and Larani are the joint deities, and everyone follows, in some sense, both Goddesses, even though most Peonians have not taken Laranian vows. This is not the case with the Meken, who see thsoe who follow Peoni as simply those to be protected - they neither expect nor take anything from them (in their view), and spare little thought for them at all.

Interesting tid-bits

• The sacrifice of enemies' blood to Larani is sometimes seen as a remedy for the loss of blood suffered by the Goddess when she becomes the Terrible Lady of the Flowing Red. That it is this aspect of the deity that is predominant in the doctrine, this obviously calls for a lot of blood.

• The Meken are really the ones who make most use of the Laranian Calendar; though it is used on all the documents of the Order, it is the Meken who almost live and breathe it. Despite a widespread lack of literacy among Meken, every member of a trio has at least some knowledge of their name saint, and every member of a Ûnir knows some of the stories and ideas attached to the Skirmish their unit is named after.

• During Ezar's War last century, a movement began among the Meken to rename the Order the Order of Avarkiel, as this was seen as more befitting the Order's function and purpose. This was not greeted with any favour by those in charge of the Order, and the idea was never adopted. Since that time, while public talk of the Avarkiel/Hyvrik split has ceased, it has crept into the private lives of the Meken. Avarkiel is the symbol of the Meken now, not the Checkered Shield, and their prayers and chants reflect this.

• At Menekod, at least, it is fairly common practice for soldiers to make crude religious carvings into the stone walls of the castle, and on the flagstones of the courtyards. These often become sacred places for various individuals, trios, and Ûnir, where they pray and perform relgious devotions. Some of the older carvings have been cut deep into the stone over the years, and are frequently visited by the soldiers. Some are even given the respect of the Banners, which are bowed to whenever passed by a Meken in the appropriate Ûnir.
  Typical carvings include representations of the Checkered Shield (though see above), Avarkiel, trio and Ûnir symbols, the face of the Goddess, and other icons.

Original author was Jamie Norrish,
but has been edited by Avathar Valcana for campaign reasons.